The MossyBacks are well known for their high quality and vigorous dancing. We dress in white shirts and white pants with accent colors of yellow, red and green. Red suspenders hold up our pants while rosettes and armbands bring on the color. Most unique is our red shoes (i.e., sneakers) which were once popular and easy to buy.
Our headgear varies from the formal and fancy red bowler to the casual red baseball hat depending on the venue. You can meet as all individually by clicking here.
[Click on the photos for big picture]
Our dancing is primarily from two villages in the Cotswold area of England, Bledington and Ducklington. Most of the dances are handkerchief dances, i.e., the dancers wave handkerchiefs about during the dance. Some dances are done with long wooden sticks which we cut from vine maple trees that grow wild here in the NW.
Most dances are "six up" where six men stand side by side as in the photos. Learn more on the history of Morris with this link.
Our music right now is primarily melodeon. We have an occasional accompaniment of fiddle, concertina and drum. The dances are usually named after the tune which is played. Our dance list is here.
We have for several seasons danced the Border Morris. This is tradition some believe started out as a Christmas seasonal dance in Victorian times. The dance was done as a way of begging, similar to carolers of the time. The most likely time to see the Border Morris was from Boxing Day (Day 1 of the 12 days of Christmas) until 12th Night (12 nights after Christmas).
Border Morris is a bit more wild and crazy than the Cotswold tradition. The dances have an extra bit of zeal which includes oftentimes
fanatic stick clashing. The costumes can be downright scary, especially to small children. Our Border "kit" is made from a red lab coat sewn heavily with colorful ribbons. We wear black underneath. Rather than blacken our faces (as the traditional dancers did), we completely cover our faces with multicolor paints.
The MossyBacks have joined other local pyrotechnic artists in performing with fire. The idea was sparked by the local event dubbed "Trolloween," hosted by the Fremont Arts Council (Fremont is a neighborhood in Seattle). Why not set our sticks on fire and dance (tried the hankies- didn't work too well). With some serious engineering we turned our sticks into torches (we are now up to revision 3.0).
We were a big hit - (per the Shrew: comments coming in thick and fast from the guild participants... " who are those sexy men with hankies and bells and big sticks?") For more info on the faire, check out http://www.shrewfaire.com/ If you know any of these people have them drop us a line or e-mail.
Alphabetically...
Chuck Ainsle - Easy come, easy go.
Greg Anderson - rumor was he's from Kentucky.
Laurie Andres - Foremost accordion player.
Ray Archer - British Airways loaned him to us for a while. He's back in England and has risen to be the squire of the Adlington Morris Men in Adlington, Cheshire County (2002).
Gregory Baisden - we once had Common Ground.
Toby Bright - The Boeing Bunch, he runs the company now from Brussels.
Kevin Bruce - The Boeing Bunch, the original Token Brit.
Brent Burhaus - Drove for Metro, danced with gusto.
Richard Clarkson - Never at a loss for a song.
Peter Dunn - Peter the younger, always a good man to have on tour.
John Finkle - Fine foolish man, took off, owes me money!!
Fritz Funk - Original set member from 1980. Last seen married in Juneau.
Steve Galey - After a long hiatus he's into SM now.
Claude Ginsburg - A pleasure to dance to his concertina.
Unstoppable skit intros.
Daryll Hall - Still an occasional drop-in. Hasn't lost a step!
Neil Jaeger - Early member, great going away party at top of Gasworks works.
Steve Kranock- The Boeing Bunch, last lost in Phoenix.
Nick and Beth Kuhn - Founding dancer and musician. Living the good life at UV. Dancing with Albemarle Morris Men.
Tim Lane - Founding member, went on to do other fine things with his hands.
Dave Leddel - Fine fiddle player, knows the morris well.
John LoConte - Went and had a baby. I guess this stuff works.
Chris Lowe - A surprisingly short stint at Boeing. Back dancing with the Saddleworth Morris Men. We sure miss Eva (and Chris).
John Mauk - Rest in peace, we all miss you.
Chris McFee - Now living the good life on Whidbey Island. Hosts a great fall party.
Jamahl (David Michaelson) - He came from California, he went to California after a great run as a Mossyback.
Roger Neate - Quit in May 2003.
Keith Smith - Original set member, fine fiddler, songster and good guy.
Ken Smith - Once a fool, always a fool. Creative dance inventor. Founding member of SM.
Living in London now, risen to Squire of The Hammersmith Morris Men.
Bill Shivers- The Boeing Bunch, now flying commercially for AL, fasten your seat belt.
Dick Shorter - In and out fast, we see him around town.
David Trine - Often quoted in the University press.
The MossyBacks are always looking for a few good men... Join us at our practices on Thursday nights We practice from 8-10pm in the Seattle area. Please contact us if such a thought crosses your mind.
Black Joke - sticks go R L together together, L R together together
The Stick Dance - All windmills all the time.
Brimfield - manly clashing in front for four. All of the dancing is done to live music, traditionally performed on
instruments such as pipe and tabor (a small drum), button accordion, fiddle,
etc. Modern Morris dancers have been seen accompanied by saxophone, baritone
horn, guitar, bassoon, or whatever else is handy. The songs are mainly
traditional in origin, and each dance goes with a particular tune. Since Morris
is a living tradition, new dances are being written all the time, to traditional
or new tunes.
Although the dances originated in England, there are now teams around the
world. Large ales create the opportunity for many teams to dance and party
together. There are well over 100 teams in America, as well as teams in
Australia, New Zealand, Hong Kong, and Canada. This world-wide network creates
an unofficial travel club for dancers. Many teams travel to England and
elsewhere, visiting and sharing dances, music, beer, and conviviality with their
fellow and sister dancers.
The origins of the Morris are the subject of much speculation and little
actual knowledge. There is written documentation dating from the sixteenth
century, including references in Shakespeare, indicating that the dances were
considered ancient at that time. These sources confirm that the dances were done
by both men and women, and that they were a popular form of spectacle. They
would seem to have gotten away somewhat from their pagan significance by this
time, although these roots would be familiar to an audience which had been
Christianized but hardly severed from superstition and the influence of ancient
myth. Even the name Morris is a mystery. Some claim that it is a corruption of
Moorish, indicating that the dances may have had their origins somewhere in
Africa. Or it may simply refer to the dancers practice of blackening their faces
with cork as a simple disguise (as in much ritual dance, the dancers were
considered to be someone other than their usual selves while they were dancing).
Or it may be derived from the Latin moris, meaning custom or tradition. Or maybe
it has something to do with some guy named Maurice. We have no idea.
At any rate, the Morris was danced for hundreds of years, at least, passed
down through the generations in the villages of rural England. Like many other
rural traditions, it became endangered in the late nineteenth century due to the
social upheavals brought on by the Industrial Revolution, mainly the
depopulation of villages in favor of increased economic opportunity in the
cities. Fortunately, there were those who were concerned enough about the
potential loss of cultural heritage to go into the countryside and collect the
songs and dances from the old villagers who still remembered them. Due to the
efforts of Cecil Sharp, and organizations like the Country Dance and Song
Society, many of the traditions were rescued from the edge of extinction.
Revival sides were started in several villages, and the dances reintroduced to
new generations. Sometimes the dances had to be reconstructed from less than
clear notes, which has led to some divergence in practice. This may charitably
be regarded as another anomaly of the folk tradition, which invariably
results in the evolution of practice over time.
When speaking of Morris dancing, the first thing that comes to mind is
Cotswold Morris, which may be thought of as the regular kind. This is
generally danced in groups (or sets) of six dancers, arranged in two rows
of three. The dancers hold hankies in their hands, or perhaps sticks, either two
short or one long one, and have bell-pads tied at their knees which make a loud
and cheerful rhythm as they dance. Border Morris originated in the Border region
(that is, close to the Welsh border), and is usually danced in sets of four or
eight. Most of the dances involve sticks rather than hankies, and the costumes
worn are slightly different than those for Cotswold, although they also include
bells. The dances also tend to be a little wilder, although this may be a more
recent development.
There are other kinds of English folkdance which are often seen in
conjunction with Morris. Sword dancing is of later origin. Longsword tends to be
rather slow and stately, involving repeated patterns danced by a group of six
dancers linked by long wooden bars. Rapper sword developed in the area around
Sheffield with the invention of spring steel. It is danced by groups of five or
six dancers in a tight knot, and involves quick stepping and complex patterns
woven by the swords of bendable steel which link the dancers. Northwest
Morris is danced, usually but not always by women, in sets of eight. The dancers
wear clogs rather than bells for rhythmic noisemakers, and carry beribboned
sticks which they twirl and clash. As one might guess, this dancing originated
in the northwest of England.
For more information, consult the books listed in the bibliography section of
the Morris Dancing FAQs at URL: http://www.tomkeays.com/morris/faq/19.
Good overview books include:
We have performed for several years now, each time adapting a traditional Cotswold or Border dance to work with fire. I was excited that many of the other "fire art" performers thought our performance was wonderful- they didn't know it was a morris dance. Check out the Fremont site at http://www.arfarfarf.com/
Historically Correct Dancing
In 1999, the MossyBacks were seduced by a long and intense email campaign to have us come to the Shrewsbury Renaissance Faire (hats off to the Shrew). In careful preparation, the week before, 10 complete Renaissance costumes were sewn to fit all the men (huzzah to the amazing Kathleen!). Off we went, looking good and armed only with cheat notes on how to create Shakespearean insults.
List of Men
The Mo'Backs Themselves
Adam Erikson - A fine up and coming dancer and now "Squire for Life"[1]!
Ian Martindale - Border Foreman, Token Brit, aviation guy freed from Boeing than enslaved again. Ian is the percussionist for Barking Monkey and also Coventry.
Andy Goodwin - Long and tall standing member.
Jim Rymsza - Fine Philadelphian Fiddler. Architect by trade.
Bob Greco - exSquire, Foreman (Cotswold), Musician (melodeon), Co-founder, previously with the Binghamton Morris Men (yes you can blame them).
Dan Sabath - exSquire, Itinerant Morrisman, Marine Biologist and IT Guy. Founding member of both Apex and Monarch Grove Morris.
Nick Bull - Bagman, Yet another Token Brit, yet another gift from Boeing.
Hank Lieber - Was: "Bagman for Life" Now: "Former-bagman", with a bank account in the Caymans.
Peter Lemme - Bagman (for life). Once with Boeing, now a .com guy.
Lars Watson - Founding member, previously of Pike Place Morris.
Rich Heuett - Makes comeback after 20 year hiatus.
Ethan Spanier - Renaissance savvy musician and dancer.
Will Ehmann - A good strong dancer and more.
David Sielaff - A Mossyback with many irons in the fire, Squire of Sound and Fury, a programmer at Microsoft and father of Soren.
Josh ben Jore - He came from Minnesota.
Mo'Backs Emeritus
Gregor
Ure - Officially retired from the MoBacks but remains a guest dancer/musician. Still a great concertina musician, philosopher, poet, artist, sensitive with a stable job AND single.
Ashley Yakeley - He put in a good two years ending Fall 2001.
Come Dance With Us!
Set List
MossyBack Set List
Bledington (with a catch step)
Young Collins - sticks tap tap tap... Synco on last
Cuckoo's Nest - hankies, all up, all down
Gallant Hussar - hankies, cross over hook, hook again half hey, do it again, and again and again...., don't stop, yes whole hey at the end.
Lilli Bulero - hankies, diagonal crossings, corner and middle then pick up end and middle for two by two crossing. Learned from the Hong Kong Morris while visiting HK in 1988.
William and Nancy - hankies, corner figure, hook to hey.
Lustig Zyne- oy veh, klezmo morris invented by Ken Smith
Saturday Night- a favorite in airplane aisles.
Morningstar - When did we do this last?
Trunkles - Corner crossing with a challenge.
Monk's March - Heel Toe dance, fun at parties.
Raggle Taggle Gypsy - Woodchopping stick dance, invented by Ken.
Over the Water to Charlie - ssl, ds, ssr caper into ds
Glorishears - For the Queen, we manage to do this every tour.Ducklington (with low crisp snatches and high flowing nips)
Jockey to the Fair - 2 x 2 you show your stuff, nice chorus.
Lollipop Man - big stick licker. Corner leap to center every time.
Nutting Girl - Like Jockey but all at once. Seems we always just do Jockey.
Princess Royal - Leap across chorus.
Old Taylor - Trunklish corner dance.
The Fox - Corner dance invented by Greg Boardman and Bob Childs of Lord Hill Morris Men in Maine.
Jumping and Dashing - Two short sticks, from the people who brought you The Fox
Waltzing Matilda - Stick dance - corner throw in fast succession (we made it up in honor of one member who was temporarily transported to Australia)
Upton-on-Severn
Border Morris (erratically seasonal)
Bromsberrow Heath - speeding up hay and sticking for 6 sometimes with volunteers.
Wiper's or Up Yours - fast dance for six with the famous frenetic hay. Step hop, step hop, run run run.
Fannie Frail - one stick and one hankie with singing for as many pairs who will.
7 Hand Reel - short stick dance for 7 with distinctive hit & go. Step hop, step hop, run run run.
Much Wenlock - travelling processional augmented with tamborines or other noise makers.
Dilwyn or Dilbert - umpsy de gumpsy dance
Cleehill - indescribeable.
What is Morris Dancing?
Morris dancing is a form of ritual folkdance which comes from the Cotswold
region in western England, between Oxford and the Welsh border. It is ritual as
opposed to social dance, that is, it is danced with purposes beyond fun,
although it also fun. These purposes are obscured by the mists of time, as is
much about the Morris, but they have something vaguely to do with fertility and
the rites of agrarian society. The dancers usually wear bells at their knees and
often wave hankies (to attract and welcome benevolent spring and summer
spirits?) or clash sticks (symbolizing the eternal battle between winter and
summer?), and the dances have traditionally been performed around the time of
major seasonal crosspoints in the calendar. Indeed, dances of comparable form
and dancers in similar costumes are found elsewhere in Europe and around the
world, and may be thought to be part of the universal urge to influence and
honor the unknowable forces which govern our lives.
History
Types of Morris Dancing
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Six Fools and a Dancer by Anthony Barrand, Northern Harmony Publ.,
1991, ISBN 0-9627554-1-9
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The Morris Book by Cecil Sharp and Herbert MacIlwaine, The Morris
Ring, 1991, ISBN 0-95030203-5
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A Handbook of Morris Dances (aka "The Black Book") by
Lionel Bacon, The Morris Ring, 1974
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The Welsh Border Dances of Herefordshire, Worcestershire and Shropshire
by Dave Jones, Publ. by Dave Jones, 1988.